Come! Listen! I will tell you a tale of before. Before now and before the time of our fathers. Before Pharaoh and before the Two Lands. Before the inundation and before the Nile. Before the gods and before time itself.
Had there been eye to see there would have been nothing to see. All that was were the still, dark waters stretching far, far around. The waters were Nun and Naunet. And in their infinity the waters were Huh and Hauhet. In their darkness the waters were Kuk and Kauket. And in their hiddenness the waters were Amun and Amaunet. There was no time and no change, no life and no motion, that which was was that which had been, and that to come was that which was.
Listen now to how everything became!
The hidden one, Amun, stirred within the vast limitless waters pregnant with possibility. He spoke words into the silence. He cried out while all around was in stillness! And the seed of order concealed with the vast and limitless chaos was hidden no more. The egg inside which was the spark of life was revealed to him. He looked upon it and with the creative energy of Ptah he caused the egg to crack open and life to burst forth.
Now there was change where once there was stillness!
The first land rose in a great mound, separating itself from the vast deep waters. Land rose up out of Nun like the land after the inundation. Rich, black, fertile land and on that land a lotus bud solitary in its perfection. As it emerged from the waters the bud opened, and on that perfect flower sat Atum who shone upon the land as the sun shines upon us.
Solitary Atum was, upon the new land that Amun had caused to be. Although there was change there was not yet time, yet nonetheless Atum grew lonely and desired companionship. And so he took himself in hand and spilled his seed upon the land. From that divine first seed were born the twins Shu and Tefnut. Tefnut of moisture, of order, of eternity. Shu of the air and of the cycles of time. And so the one of Atum became three, and time began.
With the passage of time Shu and Tefnut grew and became close, and they knew each other as husband and wife. From their union was born Geb, he of the fertile earth, and Nut, she of the sky. And in the manner of their parents brother loved sister and sister loved brother. Their children were manifold and clustered around Nut shining as the stars in the sky. Yet this joyous state was not to last, for Nut turned upon her children as a sow will sometimes turn upon her piglets, and she swallowed them down. The fury of Geb, her brother, their father, was like the rumbling of an earthquake and Nut fled before it stretching herself across the upper limits of the world to escape. Their father Shu saw what had happened and put himself between them, he of the air kept them apart from one another. And thus was born the world as we live in it with the sky above, the air between and the land beneath it all. Each night Nut swallows the sun and gives birth to her children, and each morning she turns on her children and gives birth once more to the sun. Thus is the cycle of our days.
And the days rolled on, one after another, every one new and yet every one the same. As time passed Geb and Nut became reconciled, and they conceived more children. These were not stars for Nut to swallow, they were gods who would walk amongst men and rule over them. But their story, my friends, is a tale for another day.
“The Egyptian Myths: A Guide to the Ancient Gods and Legends” Garry J. Shaw
“Myths and Legends of Ancient Egypt” Joyce Tyldesley
The creation myth of the Ancient Egyptians comes in many variants around some common themes, and isn’t written down as a coherent story in the sources. I’ve taken bits and pieces of the imagery that Shaw & Tyldesley discuss and stitched them into a narrative that follows the basic scheme, telling the story in my own words.