Come! Listen! I shall tell you a tale of uncle contending with son over the estate of Osiris and the guile of a mother battling for her son!
And in those days after the great god Osiris had travelled to the Duat there was a need for a successor to his estate, a new ruler for the Two Lands. Horus, son of Osiris and his sister-wife Isis, was conceived after his father’s murder and was not yet of an age to lead men and administer justice in accordance with the precepts of ma’at. So Seth, brother and murderer of the great god Osiris, came to rule while Isis hid Horus in the marshes of Lower Egypt for fear of his uncle.
When the boy became a man, the thoughts of Horus and his mother Isis turned to claiming for him what was rightfully his. They travelled together to the great court of the gods, presided over by the great Re-Horakhty himself, and laid their case before the assembled gods for Seth to answer to. And great was the confusion and debate. Great were the arguments, proposals and counter proposals. For Seth was not willing to give up what he’d taken, and there were those amongst the council who preferred the known strength of the usurper to the untested wisdom of the rightful heir. To tell all the tales of this time would need a multitude of years, and we would all have joined with Osiris in our turn before I finished my story! Suffice it to say that Seth grew increasingly angry with the sympathy aroused by the wise & eloquent Isis, until his rage gushed forth like the floodwaters of the Nile.
“So long as that woman is present I, Seth, shall not be!”
“So long as that woman is present this case cannot end!”
“For each day that woman is present my wrath will only be sated by the death of one of you!”
And the great gods of the court bent like reeds in the wind before his mighty bellowing.
The great Re-Horakhty himself commanded that the court reconvene on an island in the midst of the river. The great Re-Horakhty himself commanded that Nemty the ferryman should convey no woman to this island.
But Isis the wise & eloquent was also Isis the powerful & cunning, and she was not to be denied so easily. She transformed herself into the form of an old woman, stooped under the weight of her years, carrying a bowl of gruel and wearing a single golden ring. And in this guise she came to the river, and to the boat of Nemty: “Come my child, carry me across the river! I go to bring my grandson his meal while he tends the family’s herds out on that island in the midst of the river.” But with the commands of the great Re-Horakhty himself and the bellowings of Seth ringing still in his ears the ferryman refused: “No, good mother, this cannot be. I am forbidden to carry any woman to that island, lest she be Isis whom Seth hates.” Undaunted Isis spoke persuasively of how unlikely it would be for a goddess to let herself been seen as an aged woman, and of how hungry the poor young herdsman would be if she couldn’t reach him. And as she spoke she let the golden ring on her wrinkled hand glisten and glimmer in the light of the sun, and the greed of Nemty reared its head. With his heart clouded by lust for the gold he permitted himself to be persuaded by the silken words of the wise & eloquent Isis and in payment for her crossing and his risk he took that glistening, glimmering ring.
On the island in the midst of the river sat the great gods of the court of Re-Horakhty at their meal, and with them sat Seth and Horus. And past them as they sat came a young peasant woman. Dressed simply in rough linen her beauty shone forth as radiant as the sun, but her face was clouded with care and with sorrow. Seth, heart full of desire, arose from his place and stopped the beautiful, sorrowful woman: “Why do you weep, oh beautiful one?”
She answered him thus: “Oh will you hear my tale and pass judgement, oh god great in knowledge of ma’at? I married a young herdsman and bore him a son. Our child grew strong, our herds increased and all was well in our lives. But now my husband is dead and all is full of despair! Though of an age to inherit my son is still young, and a man of the village has seen an opportunity. He threatens my son with violence, he wishes to take our cattle and our house, saying my son is not strong enough to stop him! How do you judge this case, oh god great in knowledge of ma’at?”
On hearing this story Seth, impetuous Seth, heart clouded with desire cried forth indignantly: “Can it ever be right to give a dead man’s cattle to a stranger when that man’s son yet lives?”
And Isis, for it was she, gave a great shriek of triumph and flung herself into the air as a falcon! “Condemned by your own words, brother Seth, you pass judgement on yourself! Horus son of Osiris yet lives, he must have his inheritance!” And Seth fled in tears at his own foolishness.
From his own mouth condemned Seth went once more before the great god Re-Horakhty himself and all the assembled court of the great gods, and now he found no supporters. From his own mouth condemned Seth was judged and bound to give up his throne to Horus, son of Osiris and rightful heir. From his own mouth condemned, yet not willing to submit, Seth cursed at the treachery of his sister Isis – but that, my friends, is a story for another day.
“Egyptian Myths” George Hart
“The Egyptian Myths: A Guide to the Ancient Gods and Legends” Garry J. Shaw
“Myths and Legends of Ancient Egypt” Joyce Tyldesley
This is one episode from “The Contendings of Seth & Horus”, a long narrative about the legal (and sometimes physical) battle between Seth and Horus for the kingship of Egypt. I’ve taken the basic story from the sources above, then retold the story in my own words.
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